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CHAPTER IV
FLAMINGO LAKE
THE Parinacochas Basin is at an elevation of between
11,500 and 12,000 feet above sea level. It is about 150 miles northwest of
Arequipa and 170 miles southwest of Cuzco, and enjoys a fair amount of
rainfall. The lake is fed by springs and small streams. In past geological
times the lake, then very much larger, had an outlet not far from the town of
Puyusca. At present Parinacochas has no visible outlet. It is possible that the
large springs which we noticed as we came up the valley by Puyusca may be fed from
the lake. On the other hand, we found numerous small springs on the very
borders of the lake, generally occurring in swampy hillocks — built up perhaps
by mineral deposits — three or four feet higher than the surrounding plain.
There are very old beach marks well above the shore. The natives told us that
in the wet season the lake was considerably higher than at present, although we
could find no recent evidence to indicate that it had been much more than a
foot above its present level. Nevertheless a rise of a foot would enlarge the
area of the lake considerably.
When making preparations in New Haven for the
“bathymetric survey of Lake Parinacochas,” suggested by Sir Clements Markham,
we found it impossible to discover any indication in geographical literature as
to whether the depth of the lake might be ten feet or ten thousand feet. We
decided to take a chance on its not being more than ten hundred feet. With the
kind assistance of Mr. George Bassett, I secured a thousand feet of stout fish
line, known to anglers as “24 thread,” wound on a large wooden reel for
convenience in handling. While we were at Chuquibamba Mr. Watkins had spent
many weary hours inserting one hundred and sixty-six white and red cloth
markers at six-foot intervals in the strands of this heavy line, so that we
might be able more rapidly to determine the result in fathoms.
Arrived at a low peninsula on the north shore of the
lake, Tucker and I pitched our camp, sent our mules back to Puyusca for fodder,
and set up the Acme folding boat, which we had brought so many miles on
mule-back, for the sounding operations. The “Acme” proved easy to assemble,
although this was our first experience with it. Its lightness enabled it to be
floated at the edge of the lake even in very shallow water, and its rigidity
was much appreciated in the late afternoon when the high winds raised a vicious
little “sea.” Rowing out on waters which we were told by the natives had never
before been navigated by craft of any kind, I began to take soundings. Lake Titicaca
is over nine hundred feet deep. It would be aggravating if Lake Parinacochas
should prove to be over a thousand, for I had brought no extra line. Even nine
hundred feet would make sounding slow work, and the lake covered an area of
over seventy square miles.
It was with mixed feelings of trepidation and
expectation that I rowed out five miles from shore and made a sounding. Holding
the large reel firmly in both hands, I cast the lead overboard. The reel gave a
turn or two and stopped. Something was wrong. The line did not run out. Was the
reel stuck? No, the apparatus was in perfect running order. Then what was the
matter? The bottom was too near! Alas for all the pains that Mr. Bassett had
taken to put a thousand feet of the best strong 24-thread line on one reel!
Alas for Mr. Watkins and his patient insertion of one hundred and sixty-six
“fathom-markers”! The bottom of the lake was only four feet away from the
bottom of my boat! After three or four days of strenuous rowing up and down the
eighteen miles of the lake’s length, and back and forth across the seventeen
miles of its width, I never succeeded in wetting Watkins’s first marker!
Several hundred soundings failed to show more than five feet of water anywhere.
Possibly if we had come in the rainy season we might at least have wet one
marker, but at the time of our visit (November, 19 11), the lake had a maximum
depth of 4 1/2 feet. The satisfaction of making this slight contribution to
geographic knowledge was, I fear, lost in the chagrin of not finding a really
noteworthy body of water.
Who would have thought that so long a lake could be
so shallow? However, my feelings were soothed by remembering the story of the
captain of a man-of-war who was once told that the salt lake near one of the
red hills between Honolulu and Pearl Harbor was reported by the natives to be
“bottomless.”
He ordered one of the ship’s heavy boats to be
carried from the shore several miles inland to the salt lake, at great
expenditure of strength and labor. The story told me in my boyhood does not say
how much sounding line was brought. Anyhow, they found this “fathomless” body
of water to be not more than fifteen feet deep.
Notwithstanding my disappointment at the depth of Parinacochas, I was
very glad that we had brought the little folding boat, for it enabled me to
float gently about among the myriads of birds which use the shallow waters of
the lake as a favorite feeding ground; pink flamingoes, white gulls, small
“divers,” large black ducks, sandpipers, black ibis, teal ducks, and large
geese. On the hulks were ground owls and woodpeckers. It is not surprising that
the natives should have named this body of water “Parinacochas” (Parina =
“flamingo,” cochas = “lake”). The flamingoes are here in incredible
multitudes; they far outnumber all other birds, and as I have said, actually
make the shallow waters of the lake look pink. Fortunately they had not been
hunted for their plumage and were not timid. After two days of familiarity with
the boat they were willing to let me approach within twenty yards before
finally taking wing. The coloring, in this land of drab grays and browns, was a
delight to the eye. The head is white, the beak black, the neck white shading
into salmon-pink; the body pinkish white on the back, the breast white, and the
tail salmon-pink. The wings are salmon-pink in front, but the tips and the
under-parts are black. As they stand or wade in the water their general
appearance is chiefly pink-and-white. When they rise from the water, however,
the black under-parts of the wings became strikingly conspicuous and cause a
flock of flying flamingoes to be a wonderful contrast in black-and-white. When
flying, the flamingo seems to keep his head moving steadily forward at an even
pace, although the ropelike neck undulates with the slow beating of the wings.
I could not be sure that it was not an optical delusion. Nevertheless, I
thought the heavy body was propelled irregularly, while the head moved forward
at uniform speed, the difference being caught up in the undulations of the
neck.

FLAMINGOES ON LAKE PARINACOCHAS, AND MT. SARASARA
The flamingo is an amusing bird to watch. With its
haughty Roman nose and long, ropelike neck, which it coils and twists in a most
incredible manner, it seems specially intended to distract one’s mind from
bathymetric disappointments. Its hoarse croaking, “What is it,” “What is it,” seemed
to express deep-throated sympathy with the sounding operations. On one bright
moonlight night the flamingoes were very noisy, keeping up a continual clatter
of very hoarse “What-is-it’s.” Apparently they failed to find out the answer in
time to go to bed at the proper time, for next morning we found them all sound
asleep, standing in quiet bays with their heads tucked under their wings.
During the course of the forenoon, when the water was quiet, they waded far out
into the lake. In the afternoon, as winds and waves arose, they came in nearer
the shores, but seldom left the water. The great extent of shallow water in
Parinacochas offers them a splendid, wide feeding ground. We wondered where
they all came from. Apparently they do not breed here. Although there were
thousands and thousands of birds, we could find no flamingo nests, either old
or new, search as we would. It offers a most interesting problem for some
enterprising biological explorer. Probably Mr. Frank Chapman will some day
solve it.
Next in number to the flamingoes were the beautiful
white gulls (or terns?), looking strangely out of place in this Andean lake
11,500 feet above the sea. They usually kept together in flocks of several
hundred. There were quantities of small black divers in the deeper parts of the
lake where the flamingoes did not go. The divers were very quick and keen, true
individualists operating alone and showing astonishing ability in swimming long
distances under water. The large black ducks were much more fearless than the
flamingoes and were willing to swim very near the canoe. When frightened, they
raced over the water at a tremendous pace, using both wings and feet in their
efforts to escape. These ducks kept in large flocks and were about as common as
the small divers. Here and there in the lake were a few tiny little islands,
each containing a single deserted nest, possibly belonging to an ibis or a
duck. In the banks of a low stream near our first camp were holes made by woodpeckers,
who in this country look in vain for trees and telegraph poles.
Occasionally, a mile or so from shore, my boat would
startle a great amphibious ox standing in the water up to his middle, calmly
eating the succulent water grass. To secure it he had to plunge his head and
neck well under the surface.
While I was raising blisters and frightening oxen
and flamingoes, Mr. Tucker triangulated the Parinacochas Basin, making the
first accurate map of this vicinity. As he carried his theodolite from point to
point he often stirred up little ground owls, who gazed at him with solemn,
reproachful looks. And they were not the only individuals to regard his
activities with suspicion and dislike. Part of my work was to construct signal
stations by piling rocks at conspicuous points on the well-rounded hills so as
to enable the triangulation to proceed as rapidly as possible. During the night
some of these signal stations would disappear, torn down by the superstitious
shepherds who lived in scattered clusters of huts and declined to have strange
gods set up in their vicinity. Perhaps they thought their pastures were being
preempted. We saw hundreds of their sheep and cattle feeding on flat lands
formerly the bed of the lake. The hills of the Parinacochas Basin are bare of
trees, and offer some pasturage. In some places they are covered with broken
rock. The grass was kept closely cropped by the degenerate descendants of sheep
brought into the country during Spanish colonial days. They were small in size
and mostly white in color, although there were many black ones. We were told
that the sheep were worth about fifty cents apiece here.
On our first arrival at Parinacochas we were left
severely alone by the shepherds; but two days later curiosity slowly overcame
their shyness, and a group of young shepherds and shepherdesses gradually
brought their grazing flocks nearer and nearer the camp, in order to gaze
stealthily on these strange visitors, who lived in a cloth house, actually
moved over the forbidding waters of the lake, and busied themselves from day to
day with strange magic, raising and lowering a glittering glass eye on a
tripod. The women wore dresses of heavy material, the skirts reaching halfway
from knee to ankle. In lieu of hats they had small variegated shawls, made on
hand looms, folded so as to make a pointed bonnet over the head and protect the
neck arid shoulders from sun and wind. Each woman was busily spinning with a
hand spindle, but carried her baby and its gear and blankets in a hammock or sling
attached to a tump-line that went over her head. These sling carry-alls were
neatly woven of soft wool and decorated with attractive patterns. Both women
and boys were barefooted. The boys wore old felt hats of native manufacture,
and coats and long trousers much too large for them.
At one end of the upland basin rises the graceful
cone of Mt. Sarasara. The view of its snow-capped peak reflected in the glassy
waters of the lake in the early morning was one long to be remembered. Sarasara
must once have been much higher than it is at present. Its volcanic cone has
been sharply eroded by snow and ice. In the days of its greater altitude, and
consequently wider snow fields, the melting snows probably served to make
Parinacochas a very much larger body of water. Although we were here at the
beginning of summer, the wind that came down from the mountain at night was
very cold. Our minimum thermometer registered 22° F. near the banks of the lake
at night. Nevertheless, there was only a very thin film of ice on the borders
of the lake in the morning, and except in the most shallow bays there was no
ice visible far from the bank. The temperature of the water at 10:00 A.M. near the shore, and ten inches below
the surface, was 61° F., while farther out it was three or four degrees warmer.
By noon the temperature of the water half a mile from shore was 67.5° F.
Shortly after noon a strong wind came up from the coast, stirring up the
shallow water and cooling it. Soon afterwards the temperature of the water
began to fall, and, although the hot sun was shining brightly almost directly
overhead, it went down to 65° by 2:30 P.M.
The water of the lake is brackish, yet we were able
to make our camps on the banks of small streams of sweet water, although in
each case near the shore of the lake. A specimen of the water, taken near the
shore, was brought back to New Haven and analyzed by Dr. George S. Jamieson of
the Sheffield Scientific School. He found that it contained small quantities of
silica, iron phosphate, magnesium carbonate, calcium carbonate, calcium
sulphate, potassium nitrate, potassium sulphate, sodium borate, sodium
sulphate, and a considerable quantity of sodium chloride. Parinacochas water
contains more carbonate and potassium than that of the Atlantic Ocean or the
Great Salt Lake. As compared with the salinity of typical “salt” waters, that
of Lake Parinacochas occupies an intermediate position, containing more than
Lake Koko-Nor, less than that of the Atlantic, and only one twentieth the
salinity of the Great Salt Lake.
When we moved to our second camp the Tejada brothers
preferred to let their mules rest in the Puyusca Valley, where there was
excellent alfalfa forage. The arrieros engaged at their own expense a
pack train which consisted chiefly of Parinacochas burros. It is the custom
hereabouts to enclose the packs in large-meshed nets made of rawhide which are
then fastened to the pack animal by a surcingle. The Indians who came with the
burro train were pleasant-faced, sturdy fellows, dressed in “store clothes” and
straw hats. Their burros were as cantankerous as donkeys can be, never
fractious or flighty, but stubbornly resisting, step by step, every effort to
haul them near the loads.
Our second camp was near the village of Incahuasi,
“the house of the Inca,” at the northwestern corner of the basin. Raimondi
visited it in 1863. The representative of the owner of Parinacochas occupies
one of the houses. The other buildings are used only during the third week in
August, at the time of the annual fair. In the now deserted plaza were many low
stone rectangles partly covered with adobe and ready to be converted into
booths. The plaza was surrounded by long, thatched buildings of adobe and
stone, mostly of rough ashlars. A few ashlars showed signs of having been carefully
dressed by ancient stonemasons. Some loose ashlars weighed half a ton and had
baffled the attempts of modern builders.
In constructing the large church, advantage was
taken of a beautifully laid wall of close-fitting ashlars. Incahuasi was well
named; there had been at one time an Inca house here, possibly a temple — lakes
were once objects of worship — or rest-house, constructed in order to enable
the chiefs and tax-gatherers to travel comfortably over the vast domains of the
Incas. We found the slopes of the hills of the Parinacochas Basin to be well
covered with remains of ancient terraces. Probably potatoes and other root
crops were once raised here in fairly large quantities. Perhaps deforestation
and subsequent increased aridity might account for the desertion of these
once-cultivated lands. The hills west of the lake are intersected by a few dry
gulches in which are caves that have been used as burial places. The caves had
at one time been walled in with rocks laid in adobe, but these walls had been
partly broken down so as to permit the sepulchers to be rifled of whatever
objects of value they might have contained. We found nine or ten skulls lying
loose in the rubble of the caves. One of the skulls seemed to have been
trepanned.
On top of the ridge are the remains of an ancient
road, fifty feet wide, a broad grassy way through fields of loose stones. No
effort had been made at grading or paving this road, and there was no evidence
of its having been used in recent times. It runs from the lake across the ridge
in a westerly direction toward a broad valley, where there are many terraces
and cultivated fields; it is not far from Nasca. Probably the stones were
picked up and piled on each side to save time in driving caravans of llamas
across the stony ridges. The llama dislikes to step over any obstacle, even a
very low wall. The grassy roadway would certainly encourage the supercilious
beasts to proceed in the desired direction.
In many places on the hills were to be seen outlines
of large and small rock circles and shelters erected by herdsmen for temporary
protection against the sudden storms of snow and hail which come up with
unexpected fierceness at this elevation (12,000 feet). The shelters were in a
very ruinous state. They were made of rough, scoriaceous lava rocks. The
circular enclosures varied from 8 to 25 feet in diameter. Most of them showed
no evidences whatever of recent occupation. The smaller walls may have been the
foundation of small circular huts. The larger walls were probably intended as
corrals, to keep alpacas and llamas from straying at night and to guard against
wolves or coyotes. I confess to being quite mystified as to the age of these
remains. It is possible that they represent a settlement of shepherds within
historic times, although, from the shape and size of the walls, I am inclined
to doubt this. The shelters may have been built by the herdsmen of the Incas.
Anyhow, those on the hills west of Parinacochas had not been used for a long
time. Nasca, which is not very far away to the northwest, was the center of one
of the most artistic pre-Inca cultures in Peru. It is famous for its very
delicate pottery.
Our third camp was
on the south side of the lake. Near us the traces of the ancient road led to
the ruins of two large, circular corrals, substantiating my belief that this
curious roadway was intended to keep the llamas from straying at will over the
pasture lands. On the south shores of the lake there were more signs of
occupation than on the north, although there is nothing so clearly belonging to
the time of the Incas as the ashlars and finely built wall at Incahuasi. On top
of one of the rocky promontories we found the rough stone foundations of the
walls of a little village. The slopes of the promontory were nearly precipitous
on three sides. Forty or fifty very primitive dwellings had been at one time
huddled together here in a position which could easily be defended. We found
among the ruins a few crude potsherds and some bits of obsidian. There was
nothing about the ruins of the little hill village to give any indication of
Inca origin. Probably it goes back to pre-Inca days. No one could tell us
anything about it. If there were traditions concerning it they were well
concealed by the silent, superstitious shepherds of the vicinity. Possibly it
was regarded as an unlucky spot, cursed by the gods.
The neighboring slopes showed faint evidences of
having been roughly terraced and cultivated. The tutu potato would grow here, a
hardy variety not edible in the fresh state, but considered highly desirable
for making potato flour after having been repeatedly frozen and its bitter
juices all extracted. So would other highland root crops of the Peruvians, such
as the oca, a relative of our sheep sorrel, the añu, a kind of nasturtium,
and the ullucu (ullucus tuberosus).
On the flats near the shore were large corrals still
kept in good repair. New walls were being built by the Indians at the time of
our visit. Near the southeast corner of the lake were a few modern huts built
of stone and adobe, with thatched roofs, inhabited by drovers and shepherds. We
saw more cattle at the east end of the lake than elsewhere, but they seemed to
prefer the sweet water grasses of the lake to the tough bunch-grass on the
slopes of Sarasara.
Viscachas
were common amongst the gray lichen-covered rocks. They are hunted for their
beautiful pearly gray fur, the “chinchilla” of commerce; they are also very
good eating, so they have disappeared from the more accessible parts of Peru.
One rarely sees them, although they may be found on bleak uplands in the
mountains of Uilcapampa, a region rarely visited by any one on account of
treacherous bogs and deep tarns. Writers sometimes call viscachas
“rabbit-squirrels.” They have large, rounded ears, long hind legs, a long,
bushy tail, and do look like a cross between a rabbit and a gray squirrel.
Surmounting one of the higher ridges one day, I came
suddenly upon an unusually large herd of wild vicuñas. It included more than
one hundred individuals. Their relative fearlessness also testified to the
remoteness of Parinacochas and the small amount of hunting that is done here.
Vicuñas have never been domesticated, but are often hunted for their skins.
Their silky fleece is even finer than alpaca. The more fleecy portions of their
skins are sewed together to make quilts, as soft as eider down and of a golden
brown color.
After Mr. Tucker finished his triangulation of the
lake I told the arrieros to find the shortest road home. They smiled,
murmured “Arequipa,” and started south. We soon came to the rim of the
Maraicasa Valley where, peeping up over one of the hills far to the south, we
got a little glimpse of Coropuna. The Maraicasa Valley is well inhabited and
there were many grain fields in sight, although few seemed to be terraced. The
surrounding hills were smooth and well rounded and the valley bottom contained
much alluvial land. We passed through it and, after dark, reached Sondor, a
tiny hamlet inhabited by extremely suspicious and inhospitable drovers. In the
darkness Don Pablo pleaded with the owners of a well-thatched hut, and told
them how “important” we were. They were unwilling to give us any shelter, so we
were forced to pitch our tent in the very rocky and dirty corral immediately in
front of one of the huts, where pigs, dogs, and cattle annoyed us all night. If
we had arrived before dark we might have received a different welcome. As a
matter of fact, the herdsmen only showed the customary hostility of
mountaineers and wilderness folk to those who do not arrive in the daytime,
when they can be plainly seen and fully discussed.
The next morning we passed some fairly recent lava
flows and noted also many curious rock forms caused by wind and sand erosion.
We had now left the belt of grazing lands and once more come into the desert.
At length we reached the rim of the mile-deep Caraveli Canyon and our eyes were
gladdened at sight of the rich green oasis, a striking contrast to the barren
walls of the canyon. As we descended the long, winding road we passed many fine
specimens of tree cactus. At the foot of the steep descent we found ourselves
separated from the nearest settlement by a very wide river, which it was
necessary to ford. Neither of the Tejadas had ever been here before and its
depths and dangers were unknown. Fortunately Pablo found a forlorn individual
living in a tiny hut on the bank, who indicated which way lay safety. After an
exciting two hours we finally got across to the desired shore. Animals and men
were glad enough to leave the high, arid desert and enter the oasis of Caraveli
with its luscious, green fields of alfalfa, its shady fig trees and tall
eucalyptus. The air, pungent with the smell of rich vegetation, seemed cooler
and more invigorating.
We found at Caraveli a modern British enterprise,
the gold mine of “La Victoria.” Mr. Prain, the Manager, and his associates at
the camp gave us a cordial welcome, and a wonderful dinner which I shall long
remember. After two months in the coastal desert it seemed like home. During
the evening we learned of the difficulties Mr. Prain had had in bringing his
machinery across the plateau from the nearest port. Our own troubles seemed as
nothing. The cost of transporting on mule-back each of the larger pieces of the
quartz stamping-mill was equivalent to the price of a first-class pack mule. As
a matter of fact, although it is only a two days’ journey, pack animals’ backs
are not built to survive the strain of carrying pieces of machinery weighing five hundred pounds over a desert
plateau up to an altitude of 4000 feet. Mules brought the machinery from the
coast to the brink of the canyon, but no mule could possibly have carried it
down the steep trail into Caraveli. Accordingly, a windlass had been
constructed on the edge of the precipice and the machinery had been lowered,
piece by piece, by block and tackle. Such was one of the obstacles with which
these undaunted engineers had had to contend. Had the man who designed the
machinery ever traveled with a pack train, climbing up and down over these
rocky stairways called mountain trails, I am sure that he would have made his
castings much smaller.

MR. TUCKER
ON A MOUNTAIN TRAIL NEAR
CARAVELI
THE MAIN STREET OF
CHUQUIBAMBA
It is astonishing how often people who ship goods to
the interior of South America fail to realize that no single piece should be
any heavier than a pack animal can carry comfortably on one side. One hundred and fifty pounds ought to be the extreme
limit of a unit. Even a large, strong mule will last only a few days on such
trails as are shown in the accompanying illustration if the total weight of his
cargo is over three hundred pounds. When a single piece weighs more than two
hundred pounds it has to be balanced on the back of the animal. Then the load
rocks, and chafes the unfortunate mule, besides causing great inconvenience and
constant worry to the muleteers. As a matter of expediency it is better to have
the individual units weigh about seventy-five pounds. Such a weight is easier
for the arrieros to handle in the loading, unloading, and reloading that
goes on all day long, particularly if the trail is up-and-down, as usually
happens in the Andes. Furthermore, one seventy-five-pound unit makes a fair
load for a man or a llama, two are right for a burro, and three for an average
mule. Four can be loaded, if necessary, on a stout mule.
The hospitable mining engineers urged us to prolong
our stay at “La Victoria,” but we had to hasten on. Leaving the pleasant shade
trees of Caraveli, we climbed the barren, desolate hills of coarse gravel and
lava rock and left the canyon. We were surprised to find near the top of the rise
the scattered foundations of fifty little circular or oval huts averaging eight
feet in diameter. There was no water near here. Hardly a green thing of any
sort was to be seen in the vicinity, yet here had once been a village. It
seemed to belong to the same period as that found on the southern slopes of the
Parinacochas Basin. The road was one of the worst we encountered anywhere,
being at times merely a rough, rocky trail over and among huge piles of lava
blocks. Several of the larger boulders were covered with pictographs. They
represented a serpent and a sun, besides men and animals.
Shortly afterwards we descended to the Rio Grande
Valley at Callanga, where we pitched our camps among the most extensive ruins
that I have seen in the coastal desert. They covered an area of one hundred
acres, the houses being crowded closely together. It gave one a strange
sensation to find such a very large metropolis in what is now a desolate
region. The general appearance of Callanga was strikingly reminiscent of some
of the large groups of ruins in our own Southwest. Nothing about it indicated
Inca origin. There were no terraces in the vicinity. It is difficult to imagine
what such a large population could have done here, or how they lived. The walls
were of compact cobblestones, rough-laid and stuccoed with adobe and sand. Most
of the stucco had come off. Some of the houses had seats, or small
sleeping-platforms, built up at one end. Others contained two or three small
cells, possibly storerooms, with neither doors nor windows. We found a number
of burial cists — some square, others rounded — lined with small cobblestones.
In one house, at the foot of “cellar stairs” we found a subterranean room, or
tomb. The entrance to it was covered with a single stone lintel. In examining
this tomb Mr. Tucker had a narrow escape from being bitten by a boba, a venomous snake, nearly three
feet in length, with vicious mouth, long fangs like a rattlesnake, and a
strikingly mottled skin. At one place there was a low pyramid less than ten
feet in height. To its top led a flight of rude stone steps.
Among the ruins we found a number of broken stone
dishes, rudely carved out of soft, highly porous, scoriaceous lava. The dishes
must have been hard to keep clean! We also found a small stone mortar, probably
used for grinding paint; a broken stone war club; and a broken compact stone
mortar and pestle possibly used for grinding corn. Two stones, a foot and a
half long, roughly rounded, with a shallow groove across the middle of the
flatter sides, resembled sinkers used by fishermen to hold down large nets,
although ten times larger than any I had ever seen used. Perhaps they were to
tie down roofs in a gale. There were a few potsherds lying on the surface of
the ground, so weathered as to have lost whatever decoration they once had. We
did no excavating. Callanga offers an interesting field for archeological
investigation. Unfortunately, we had heard nothing of it previously, carne upon
it unexpectedly, and had but little time to give it. After the first night camp
in the midst of the dead city we made the discovery that although it seemed to
be entirely deserted, it was, as a matter of fact, well populated! I was
reminded of Professor T. D. Seymour’s story of his studies in the ruins of
ancient Greece. We wondered what the fleas live on ordinarily.
Our next stopping-place was the small town of
Andaray, whose thatched houses are built chiefly of stone plastered with mud.
Near it we encountered two men with a mule, which they said they were taking into
town to sell and were willing to dispose of cheaply. The Tejadas could not
resist the temptation to buy a good animal at a bargain, although the
circumstances were suspicious. Drawing on us for six gold sovereigns, they
smilingly added the new mule to the pack train; only to discover on reaching
Chuquibamba that they had purchased it from thieves. We were able to clear our arrieros of any complicity in the theft.
Nevertheless, the owner of the stolen mule was unwilling to pay anything for
its return. So they lost their bargain and their gold. We spent one night in
Chuquibamba, with our friend Señor Benavides, the sub-prefect, and once more
took up the well-traveled route to Arequipa. We left the Majes Valley in the
afternoon and, as before, spent the night crossing the desert.
About three o’clock in the morning — after we had
been jogging steadily along for about twelve hours in the dark and quiet of the
night, the only sound the shuffle of the mules’ feet in the sand, the only
sight an occasional crescent-shaped dune, dimly visible in the starlight — the
eastern horizon began to be faintly illumined. The moon had long since set.
Could this be the approach of dawn? Sunrise was not due for at least two hours.
In the tropics there is little twilight preceding the day; “the dawn comes up
like thunder.” Surely the moon could not be going to rise again! What could be
the meaning of the rapidly brightening eastern sky? While we watched and
marveled, the pure white light grew brighter and brighter, until we cried out
in ecstasy as a dazzling luminary rose majestically above the horizon. A
splendor, neither of the sun nor of the moon, shone upon us. It was the morning
star. For sheer beauty, “divine, enchanting ravishment,” Venus that day
surpassed anything I have ever seen. In the words of the great Eastern poet,
who had often seen such a sight in the deserts of Asia, “the morning stars sang
together and all the sons of God shouted for joy.”