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JULY, 1793.

At one in the afternoon we embarked, with our small baggage, in two canoes, accompanied by seven of the natives. The stream was rapid, and ran upwards of six miles an hour. We came to a weir, such as I have already described, where the natives landed us, and shot over it without taking a drop of water. They then received us on board again, and we continued our voyage, passing many canoes on the river, some with people in them, and others empty. We proceeded at a very great rate for about two hours and a half, when we were informed that we must land, as the village was only at a short distance. I had imagined that the Canadians who accompanied me were the most expert canoe-men in the world, but they are very inferior to these people, as they themselves acknowledged, in conducting those vessels.

Some of the Indians ran before us, to announce our approach, when we took our bundles and followed. We had walked along a well-beaten path, through a kind of coppice, when we were informed of the arrival of our couriers at the houses, by the loud and confused talking of the inhabitants. As we approached the edge of the wood, and were almost in sight of the houses, the Indians who were before me made signs for me to take the lead, and that they would follow. The noise and confusion of the natives now seemed to encrease, and when we came in sight of the village, we saw them running from house to house, some armed with bows and arrows, others with spears, and many with axes, as if in a state of great alarm. This very unpleasant and unexpected circumstance, I attributed to our sudden arrival, and the very short notice of it which had been given them. At all events, I had but one line of conduct to pursue, which was to walk resolutely up to them, without manifesting any signs of apprehension at their hostile appearance. This resolution produced the desired effect, for as we approached the houses, the greater part of the people laid down their weapons, and came forward to meet us. I was, however, soon obliged to stop from the number of them that surrounded me. I shook hands, as usual with such as were nearest to me, when an elderly man broke through the crowd, and took me in his arms; another then came, who turned him away without the least ceremony, and paid me the same compliment. The latter was followed by a young man, whom I understood to be his son. These embraces, which at first rather, surprised me, I soon found to be marks of regard and friendship. The crowd pressed with so much violence and contention to get a view of us, that we could not move in any direction. An opening was at length made to allow a person to approach me, whom the old man made me understand was another of his sons. I instantly stepped forward to meet him, and presented my hand, whereupon he broke the string of a very handsome robe of sea-otter skin, which he had on, and covered me with it. This was as flattering a reception as I could possibly receive, especially as I considered him to be the eldest son of the chief. Indeed it appeared to me that we had been detained here for the purpose of giving him time to bring the robe with which he had presented me.

The chief now made signs for us to follow him, and he conducted us through a narrow coppice, for several hundred yards, till we came to a house built on the ground, which was of larger dimensions, and formed of better materials than any I had hitherto seen; it was his residence. We were no sooner arrived there, than he directed mats to be spread before it, on which we were told to take our seats, when the men of the village, who came to indulge their curiosity, were ordered to keep behind us. In our front other mats were placed, where the chief and his counsellors took their seats. In the intervening space, mats, which were very clean, and of a much neater workmanship than those on which we sat, were also spread, and a small roasted salmon placed before each of us. When we had satisfied ourselves with the fish, one of the people who came with us from the last village approached, with a kind of ladle in one hand, containing oil, and in the other something that resembled the inner rind of the cocoa-nut, but of a lighter colour, this he dipped in the oil, and, having eat it, indicated by his gestures how palatable he thought it. He then presented me with a small piece of it, which I chose to taste in its dry state, though the oil was free from any unpleasant smell. A square cake of this was next produced, when a man took it to the water near the house, and having thoroughly soaked it, he returned, and, after he had pulled it to pieces like oakum, put it into a well-made trough, about three feet long, nine inches wide, and five deep; he then plentifully sprinkled it with salmon oil, and manifested by his own example that we were to eat of it. I just tasted it, and found the oil perfectly sweet, without which the other ingredient would have been very insipid. The chief partook of it with great avidity, after it had, received an additional quantity of oil. This dish is considered by these people as a great delicacy, and on examination, I discovered it to consist of the inner rind of the hemlock tree, taken off early in summer, and put into a frame, which shapes it into cakes of fifteen inches long, ten broad, and hall an inch thick; and in this form I should suppose it may be preserved for a great length of time. This discovery satisfied me respecting the many hemlock trees which I had observed stripped of their bark.

In this situation we remained for upwards of three hours, and not one of the curious natives left us during all that time, except a party of ten or twelve of them, whom the chief ordered to go and catch fish, which they did in great abundance, with dipping nets, at the foot of the Weir.

At length we were relieved from the gazing crowd, and got a lodge erected, and covered in for our reception during the night. I now presented the young chief with a blanket, in return for the robe with which he had favoured me, and several other articles, that appeared to be very gratifying to him. I also presented some to his father, and amongst them was a pair of scissors, whose use I explained to him, for clipping his beard, which was of great length; and to that purpose he immediately applied them. My distribution of similar articles was also extended to others, who had been attentive to us. The communication, however, between us was awkward and inconvenient, for it was carried on entirely by signs, as there was not a person with me who was qualified for the office of an interpreter.

We were all of us very desirous to get some fresh salmon, that we might dress them in our own way, but could not by any means obtain that gratification, though there were thousands of that fish strung on cords, which were fastened to stakes in the river. They were even averse to our approaching the spot where they clean and prepare them for their own eating. They had, indeed, taken our kettle from us, lest we should employ it in getting water from the river; and they assigned as the reason for this precaution, that the salmon dislike the smell of iron.

At the same time, they supplied us with wooden boxes, which were capable of holding any fluid. Two of the men who went to fish, in a canoe capable of containing ten people, returned with a full lading of salmon, that weighed from six to forty pounds, though the far greater part of them were under twenty. They immediately strung the whole of them, as I have already mentioned, in the river.

I now made the tour of the village, which consisted of four elevated houses, and seven built on the ground, besides a considerable number of other buildings or sheds, which are used only as kitchens, and places for curing their fish. The former are constructed by fixing a certain number of posts in the earth, on some of which are laid, and to others are fastened, the supporters of the floor, at about twelve feet above the surface of the ground; their length is from a hundred to a hundred and twenty feet, and they are about forty in breadth. Along the centre are built three, four, or five hearths, for the two-fold purpose of giving warmth, and dressing their fish. The whole length of the building on either side is divided by cedar planks, into partitions or apartments of seven feet square, in the front of which there are boards, about three feet wide, over which, though they are not immovably fixed, the inmates of these recesses generally pass, when they go to rest. The greater part of them are intended for that purpose, and such are covered with boards, at the height of the wall of the house, which is about seven or eight feet, and rest upon beams that stretch across the building. On those also are placed the chests which contain their provisions, utensils, and whatever they possess. The intermediate space is sufficient for domestic purposes. On poles that run along the beams, hang roasted fish, and the whole building is well covered with boards and bark, except within a few inches of the ridge pole; where open spaces are left on each side to let in light and emit the smoke. At the end of the house that fronts the river, is a narrow scaffolding, which is also ascended by a piece of timber, with steps cut in it; and at each corner of this erection there are openings for the inhabitants to ease nature. As it does not appear to be a custom among them to remove these heaps of excremental filth, it may be supposed that the effluvia does not annoy them.

The houses which rest on the ground are built of the same materials, and on the same plan. A sloping stage that rises to a cross piece of timber, supported by two forks, joins also to the main building, for those purposes which need not be repeated.

When we were surrounded by the natives on our arrival, I counted sixty-five men, and several of them may be supposed to have been absent; I cannot, therefore, calculate the inhabitants of this village at less than two hundred souls.

The people who accompanied us hither, from the other village, had given the chief a very particular account of everything they knew concerning us: I was, therefore, requested to produce my astronomical instruments, nor could I have any objection to afford them this satisfaction, as they would necessarily add to our importance in their opinion.

Near the house of the chief I observed several oblong squares, of about twenty feet by eight. They were made of thick cedar boards, which were joined with so much neatness, that I at first thought they were one piece. They were painted with hieroglyphics, and figures of different animals, and with a degree of correctness that was not to be expected from such an uncultivated people. I could not learn the use of them, but they appeared to be calculated for occasional acts of devotion or sacrifice, which all these tribes perform at least twice in the year, at the spring and fall. I was confirmed in this opinion by a large building in the middle of the village, which I at first took for the half finished frame of a house. The groundplot of it was fifty feet by forty-five; each end is formed by four stout posts, fixed perpendicularly in the ground. The corner ones are plain, and support a beam of the whole length, having three intermediate props on each side, but of a larger size, and eight or nine feet in height. The two centre posts, at each end, are two feet and a half in diameter, and carved into human figures, supporting two ridge poles on their heads, at twelve feet from the ground. The figures at the upper part of this square represent two persons, with their hands upon their knees, as if they supported the weight with pain and difficulty; the others opposite to them stand at their ease, with their hands resting on their hips. In the area of the building there were the regains of several fires. The posts, poles, and figures, were painted red and black; but the sculpture of these people is superior to their painting.

Friday, 19. Soon after I retired to rest last night, the chief paid me a visit to insist on my going to his bed-companion, and taking my place himself; but, notwithstanding his repeated entreaties, I resisted this offering of his hospitality.

At an early hour this morning, I was again visited by the chief, in company with his son. The former complained of a pain in his breast; to relieve his suffering, I gave him a few drops of Turlington's Balsam on a piece of sugar; and I was rather surprised to see him take it without the least hesitation. When he had taken my medicine, he requested me to follow him, and conducted me to a shed, where several people were assembled round a sick man, who was another of his sons. They immediately uncovered him, and showed me a violent ulcer in the small of his back, in the foulest state that can be imagined. One of his knees was also afflicted in the same manner. This unhappy man was reduced to a skeleton, and, from his appearance, was drawing near to an end of his pains. They requested that I would touch him, and his father was very urgent with me to administer medicine; but he was in such a dangerous state, that I thought it prudent to yield no further to the importunities than to give the sick man a few drops of Turlington's Balsam in some water. I therefore left them, but was soon called back by the loud lamentations of the women, and was rather apprehensive that some inconvenience might result from my compliance with the chief's request. On my return I found the native physicians busy in practising their skill and art on the patient. They blew on him, and then whistled; at times they pressed their extended fingers, with all their strength, on his stomach; they also put their forefingers doubled into his mouth, and spouted water from their own with great violence into his face. To support these operations, the wretched sufferer was held up in a sitting posture; and when they were concluded, he was laid down and covered with a new robe made of the skins of the lynx. I had observed that his belly and breast were covered with scars, and I understood that they were caused by a custom prevalent among them, of applying pieces of lighted touch-wood to their flesh, in order to relieve pain or demonstrate their courage. He was now placed on a broad plank, and carried by six men into the woods, where I was invited to accompany them. I could not conjecture what would be the end of this ceremony, particularly as I saw one man carry fire, another an axe, and a third dry wood. I was indeed, disposed to suspect that, as it was their custom to burn the dead, they intended to relieve the poor man from his pain, and perform the last sad duty of surviving affection. When they advanced a short distance into the woods, they laid him upon a clear spot, and kindled a fire against his back, when the physician began to scarify the ulcer with a very blunt instrument, the cruel pain of which operation the patient bore with incredible resolution. The scene afflicted me, and I left it.

On my return to our lodge, I observed before the door of the chief's residence, four heaps of salmon, each of which consisted of between three and four hundred fish. Sixteen women were employed in cleaning and preparing them. They first separate the head from the body, the former of which they boil; they then cut the latter down the back on each side of the bone, leaving one third of the fish adhering to it, and afterwards take out the guts. The bone is roasted for immediate use, and the other parts are dressed in the same manner, but with more attention, for future provision. While they are before the fire, troughs are placed under them to receive the oil. The roes are also carefully preserved, and form a favourite article of their food.

After I had observed these culinary preparations, I paid a visit to the chief, who presented me with a roasted salmon; he then opened one of his chests, and took out of it a garment of blue cloth, decorated with brass buttons; and another of flowered cotton, which I supposed were Spanish; it had been trimmed with leather fringe, after the fashion of their own cloaks. Copper and brass are in great estimation among them, and of the former they have great plenty: they point their arrows and spears with it, and. work it up into personal ornaments; such as collars, ear-rings, and bracelets, which they wear on their wrists, arms, and legs. I presume they find it the most advantageous articles of trade with the more inland tribes. They also abound in iron. I saw some of their twisted collars of that metal which weighed upwards of twelve pounds. It is generally beat in bars of fourteen inches in length, and one inch three quarters wide. The brass is in thin squares: their copper is in larger pieces, and some of it appeared to be old stills cut up. They have various trinkets; but their manufactured iron consists only of poignards and daggers. Some of the former have very neat handles, with a silver coin of a quarter or eighth of a dollar fixed on the end of them. The blades of the latter are from ten to twelve inches in length, and about four inches broad at the top, from which they gradually lessen into a point.

When I produced my instruments to take an altitude, I was desired not to make use of them. I could not then discover the cause of this request, but I experienced the good effect of the apprehension which they occasioned, as it was very effectual in hastening my departure. I had applied several times to the chief to prepare canoes and people to take me and my party to the sea, but very little attention had been paid to my application till noon; when I was informed that a canoe was properly equipped for my voyage, and that the young chief would accompany me. I now discovered that they had entertained no personal fear of the instruments, but were apprehensive that the operation of them might frighten the salmon from that part of the river. The observation taken in this village gave me 52. 25. 52. North latitude.

In compliance with the chief's request I desired my people to take their bundles, and lay them down on the bank of the river. In the mean time I went to take the dimensions of his large canoe, in which, it was signified to me, that about ten winters ago he went a considerable distance towards the mid-day sun, with forty of his people, when he saw two large vessels full of such men as myself, by whom he was kindly received: they were, he said, the first white people he had seen. They were probably the ships commanded by Captain Cook. This canoe was built of cedar, forty-five feet long, four feet wide, and three feet and a half in depth. It was painted blank and decorated with white figures of fish of different kinds. The gunwale, fore and aft, was inlaid with the teeth of the seaotter.1

When I returned to the river, the natives who were to accompany us, and my people, were already in the canoe. The latter, however, informed me, that one of our axes was missing. I immediately applied to the chief, and requested its restoration; but he would not understand me till I sat myself down on a stone, with my arms in a state of preparation, and made it appear to him that I should not depart till the stolen article was restored. The village was immediately in a state of uproar, and some danger was apprehended from the confusion that prevailed in it. The axe, however, which had been hidden under the chief's canoe, was soon returned. Though this instrument was not, in itself, of sufficient value to justify a dispute with these people, I apprehended that the suffering them to keep it, after we had declared its loss, might have occasioned the loss of every thing we carried with us, and of our lives also. My people were dissatisfied with me at the moment; but I thought myself right then, and, I think now, that the circumstances in which we were involved, justified the measure which I adopted.


1 As Captain Cook has mentioned, that the people of the sea-coast adorned their canoes with human teeth, I was more particular in my inquiries; the result of which was, the most satisfactory proof that he was mistaken; but his mistake arose from the very great resemblance there is between human teeth and those of the sea-otter.

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